The book delves into the truth of two kinds: one is externally grasped through our senses and the other is from within, which is intuitionally manifested, so much so that if one is separated from one’s five senses the person can still feel self-awareness. All visible acts—for instance, consuming food—is an apparent activity where the entire mechanism of eating is fueled by an unseen motion without which no visible or practical pursuit can ever occur, signifying that the operation of our five senses must also be fueled by this obscure motion-oriented, energy-based fact. Emanuel Kant affirmed the Empiricist preoccupation with sense experience and the material world, but reconciled this with the rationalist tradition by noting that experience itself is made possible only through deeper underlying (a-priori) mental structure (deeper than concepts or ideas) such as space, time, and mathematical forms like numbers and shapes that exist regardless of what exists in the material world. Strive for the best, aspire to both inner and outer verity (condor, reality), because we have entered into a new era which, ironically, many scientific findings are alluding to what for thousands of years the sages and the prophetically minded philosophers have claimed: that mankind is the very reason for the existence; that you are not in the universe but the universe is within you. Professing it is because of God that you exist and it is because of you that the universe prevails since the quantum world of the infinitely dancing particle where the substratum, the sub-atomic realm of the unseen world and the “observer effect” arrive at making it all possible as it gives meaning into how you look at the universe, knowing that the sole act of observing will influence the phenomenon being observed; that nothing can exist if no mind is there to perceive it. “There’s no way to remove the observer - us - from our perceptions of the world.” Stephen Hawking.
