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portada Eurythmy as Speech Made Visible: Speech Eurythmy Course (Cw 279)
Type
Physical Book
Introduction by
Year
2024
Language
English
Pages
512
Format
Paperback
Dimensions
23cm x 15cm
ISBN13
9781855846654

Eurythmy as Speech Made Visible: Speech Eurythmy Course (Cw 279)

Rudolf Steiner (Author) · Marie Steiner-Von Sivers (Preface by) · Coralee Frederickson (Introduction by) · Rudolf Steiner Press · Paperback

Eurythmy as Speech Made Visible: Speech Eurythmy Course (Cw 279) - Steiner, Rudolf ; Steiner-Von Sivers, Marie ; Frederickson, Coralee

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Synopsis "Eurythmy as Speech Made Visible: Speech Eurythmy Course (Cw 279)"

With these fundamental lectures on speech eurythmy―given just months after his course “Eurythmy as Visible Singing”―Rudolf Steiner completed the foundations of the new art of movement. In connecting to the centuries-old esoteric and exoteric Western traditions of “the Word”―the creative power in the sounds of the divine-human alphabet―he gave it concrete form and expression in the performing arts, in education, and for therapy. Although aimed primarily at the professional concerns of eurythmists who perform, teach, or work as therapists, the lectures offer a wealth of suggestions and insights to anyone interested in the arts.
Rudolf Steiner
  (Author)
View Author's Page
Rudolf Steiner (Donji Kraljevec, Austro-Hungarian Empire, now Croatia, February 25 or 27, 1861-Dornach, Switzerland, March 30, 1925) was an Austrian philosopher, literary scholar, educator, artist, playwright, social thinker, and occultist. He was the founder of anthroposophy, Waldorf education, biodynamic agriculture, anthroposophic medicine, and the new artistic form of eurythmy.

He described anthroposophy as follows: Anthroposophy is a path of knowledge that would like to lead the spiritual in man to the spiritual in the universe. Those who feel certain questions about the essence of man and the world as a vital necessity as the one felt when we are hungry and thirsty can be anthroposophists.

Steiner proposed a form of ethical individualism, to which he later added a more explicitly spiritual component. He derived his epistemology from the worldview of Johann Wolfgang Goethe, according to which thought is an organ of perception just like the eye or the ear. Just as the eye perceives colors and the ear sounds, so thought perceives ideas.
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