An Answer to the Lust for the Divine: The Red Cloth of Papal Queer-Sensitivity Volume I
Circe, Eureka
Synopsis "An Answer to the Lust for the Divine: The Red Cloth of Papal Queer-Sensitivity Volume I"
What happens when theology takes lust seriously - not as a danger, but as a source of love, dignity and faith? Lust am Göttlichen (Lust for the Divine) accompanies readers through three times seven days of Christological and sensitive theology and its practical consequences for the church - from a new reading of the Bible to culture and liturgy to exciting topics of discussion such as the ordination of women, marriage for all before the altar and freedom of conscience. The series bridges the gap between official doctrine and lived reality and advocates for a sexual ethic that remains faithful to the Gospel and respects the reality of life: human-centred, lust-friendly and life-affirming. The first part lays the foundations for a lust for the divine; the following parts show how the frame of 'creation order' shifts to creation diversity and what consequences this has for sacraments, language, pastoral care and canon law. The book invites an objective, clear and effective dialogue - with respect for tradition and clear words for a church that understands diversity as a gift and respects incarnation physically. This volume, covering days 8-14, systematically applies theological principles: it shows how the Church's interpretative framework has shifted from a fixed order of creation to a diversity of creation - theologically, biblically and critically in terms of power. Paul is read as a liberator from normative categories ('grace before law'), and pastoral consequences are drawn from this. The church's conflict with lust is analysed in detail - from the history of hostility towards lust to today's double standards and ways out of fear. At the same time, the question is asked how premarital sex can be interpreted as a possible place of grace and 'sacred intimacy' - with the striking thesis: It is not marriage that sanctifies sexuality, but lived sexuality can also sanctify marriage, because grace cannot be monopolised. The natural law argument ('natural order') is quest
