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portada Forms of Belonging. Armenian Architects, Vernacular Style and Architectural Placemaking in the Ottoman East
Type
Physical Book
Publisher
Collection
Armenians in the Modern and Early Modern World
Year
2025
Pages
256
Format
Hardcover
Dimensions
24.6x18.9 cm
ISBN13
9780755655076

Forms of Belonging. Armenian Architects, Vernacular Style and Architectural Placemaking in the Ottoman East

Alyson Wharton-Durgaryan (Author) · I.B. Tauris · Hardcover

Forms of Belonging. Armenian Architects, Vernacular Style and Architectural Placemaking in the Ottoman East - Alyson Wharton-Durgaryan

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129,24 €

Synopsis "Forms of Belonging. Armenian Architects, Vernacular Style and Architectural Placemaking in the Ottoman East"

Identifies the role of Armenian architects in reinventing traditional, or vernacular, architectural style as central to local identity in six cities across the 19th-to early 20th century Ottoman East.

Contrary to the historical record, which views the architecture of the eastern Ottoman cities as unchanging remnants of a medieval and proto-Turkish golden age, this richly illustrated book highlights the wide-ranging transformations that Mardin, Diyarbakir, Urfa, Antep, Bitlis and Erzurum, saw at the hands of Armenian architects of the nineteenth and twentieth centuries.

Case studies reflect the agency of Armenian architects in constructing these buildings- whether churches, mansions, government offices, schools, or commercial structures. Each chapter looks to one of these cities and the participation of Armenians in shaping these places, not just through architecture but through city institutions, patronage, and benevolence. It argues that Armenians used the urban environment, and a uniquely Armenian reinvention of vernacular architecture, which reflected their religious, educational, intellectual, and political networks, to partake in the revival of these cities in an era marked by reforms to the Ottoman polity, political culture, and local governance. This was a show of popular belonging, and pride in local traditions, but it was also, merged with symbols of Ottoman authority, a reflection of the formation of Ottoman local elites, which included these Armenians - thus representing complex localization and Ottomanization processes at work. This book shows that there was not ‘one’ Armenian culture or identity, but many competing visions across Ottoman cities.

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